What is a Civilization – More Grades 3-8 Social Studies on Harmony Square
A civilization is any complex society characterized by urban development, social stratification imposed by a cultural elite, symbolic systems of communication, and a perceived separation from and domination over the natural environment.
Civilizations are intimately associated with and often further defined by other socio-politico-economic characteristics, including centralization, the domestication of both humans and other organisms, specialization of labour, culturally ingrained ideologies of progress and supremacism, monumental architecture, taxation, societal dependence upon farming and expansionism. Historically, civilization has often been understood as a larger and “more advanced” culture, in contrast to smaller, supposedly primitive cultures. Similarly, some scholars have described civilization as being necessarily multicultural. In this broad sense, a civilization contrasts with non-centralized tribal societies, including the cultures of nomadic pastoralists, Neolithic societies or hunter-gatherers, but sometimes it also contrasts with the cultures found within civilizations themselves. As an uncountable noun, “civilization” also refers to the process of a society developing into a centralized, urbanized, stratified structure. Civilizations are organized in densely populated settlements divided into hierarchical social classes with a ruling elite and subordinate urban and rural populations, which engage in intensive agriculture, mining, small-scale manufacture and trade. Civilization concentrates power, extending human control over the rest of nature, including over other human beings.
Civilization, as its etymology suggests, is a concept originally linked to towns and cities. The earliest emergence of civilizations is generally associated with the final stages of the Neolithic Revolution, culminating in the relatively rapid process of urban revolution and state formation, a political development associated with the appearance of a governing elite.
“Civilization” can also refer to the culture of a complex society, not just the society itself. Every society, civilization or not, has a specific set of ideas and customs, and a certain set of manufactures and arts that make it unique. Civilizations tend to develop intricate cultures, including a state-based decision making apparatus, a literature, professional art, architecture, organized religion and complex customs of education, coercion and control associated with maintaining the elite.
The intricate culture associated with civilization has a tendency to spread to and influence other cultures, sometimes assimilating them into the civilization (a classic example being Chinese civilization and its influence on nearby civilizations such as Korea, Japan and Vietnam). Many civilizations are actually large cultural spheres containing many nations and regions. The civilization in which someone lives is that person’s broadest cultural identity.
Many historians have focused on these broad cultural spheres and have treated civilizations as discrete units. Early twentieth-century philosopher Oswald Spengler,[32] uses the German word Kultur, “culture”, for what many call a “civilization”. Spengler believed a civilization’s coherence is based on a single primary cultural symbol. Cultures experience cycles of birth, life, decline and death, often supplanted by a potent new culture, formed around a compelling new cultural symbol. Spengler states civilization is the beginning of the decline of a culture as “the most external and artificial states of which a species of developed humanity is capable”.
This “unified culture” concept of civilization also influenced the theories of historian Arnold J. Toynbee in the mid-twentieth century. Toynbee explored civilization processes in his multi-volume A Study of History, which traced the rise and, in most cases, the decline of 21 civilizations and five “arrested civilizations”. Civilizations generally declined and fell, according to Toynbee, because of the failure of a “creative minority”, through moral or religious decline, to meet some important challenge, rather than mere economic or environmental causes.
Samuel P. Huntington defines civilization as “the highest cultural grouping of people and the broadest level of cultural identity people have short of that which distinguishes humans from other species”. Huntington’s theories about civilizations are discussed below.
Another group of theorists, making use of systems theory, looks at a civilization as a complex system, i.e., a framework by which a group of objects can be analyzed that work in concert to produce some result. Civilizations can be seen as networks of cities that emerge from pre-urban cultures and are defined by the economic, political, military, diplomatic, social and cultural interactions among them.
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